Philosophy Talk 1h6z3k

More at https://www.philosophytalk.org/shows/microaggressions. Microaggressions are small comments or questions that may be insulting or hurtful to another person because of their race, gender, sexuality, and so on. Some people consider microaggressions to be a phantom symptom of political correctness and a further sign that society has become “soft,” while others see them as a problematic way of normalizing bigotry. So how do microagressions compare to other types of moral harms? Do they add up to structural oppression, and if so, how are we to assign individual culpability? Josh and Ray engage calmly with Lauren Freeman from the University of Louisville, co-editor of "Microaggressions and Philosophy."

More at https://www.philosophytalk.org/shows/mary-astell. Mary Astell (1666–1731) was an English philosopher and writer who advocated for equal rights for women. While she described marriage as a type of “slavery,” she was also a staunch conservative who claimed that women who did marry should accept subordination to their husbands. So what was Astell's vision for the education of women? How did she reconcile her seemingly conflicting views on marriage? And why did philosopher John Locke criticize her views on natural law? Josh and Ray explore her life and thought with Allauren Forbes from McMaster University. Part of the "Wise Women" series, ed by a grant from the National Endowment for the Humanities.

More at www.philosophytalk.org/shows/zhuangzi. Zhuangzi, the 4th-century-BCE Chinese philosopher, was arguably the most important figure in Taoism. He believed that a person’s ideal relationship to the world was to "be one with ten thousand things." So how is someone supposed to achieve this ideal? What is at the core of Zhuangzi's conception of the good life? And how could contemporary western readers benefit from his way of thinking? Josh and Ray welcome back Paul Kjellberg from Whittier College, editor of "Essays on Skepticism, Relativism, and Ethics in The Zhuangzi."

More at https://www.philosophytalk.org/shows/referring-world. On December 2, 2019, Ken Taylor announced that he finally had “an almost complete draft” of a book he had been writing for years. “I think I'll pour a glass of wine to mark the occasion, before plunging back into the work that is still to be done,” he wrote. Tragically and unexpectedly, he died later that same day. Thanks to the hard work and dedication of some colleagues, his book, "Referring to the World: An Opinionated Introduction to the Theory of Reference," has just been published. In this special episode, Josh and Ray discuss Ken’s ideas about reference with USC philosopher Robin Jeshion, who helped bring the book to fruition.

More at https://www.philosophytalk.org/shows/elisabeth-bohemia. Princess Elisabeth of Bohemia (1618–1680) is best known for her correspondence with René Descartes. In her letters, she articulated a devastating critique of his dualist theory of mind, in particular on the impossibility of mind-body interaction. So what was Elisabeth's own position on the nature of mind? What can we ascertain about her moral and political concerns based on her various correspondences? And how are her ideas still relevant to current debates in philosophy? Josh and Ray explore Elisabeth's life and thought with Lisa Shapiro from McGill University, editor of "The Routledge Handbook of Women and Early Modern European Philosophy." Part of our series "Wise Women," ed by a grant from the National Endowment for the Humanities.

More at https://www.philosophytalk.org/shows/vienna-circle. The Vienna Circle was a group of early twentieth-century philosophers, mathematicians, logicians, and scientists, best known for developing the theory of scientific knowledge called logical positivism. Although positivism as a project has been largely abandoned, the group's ideas continue to have profound influence on contemporary philosophy of science. So what philosophical theories were proposed by the Vienna Circle? How might the socio-political circumstances of their time have shaped their radical ideas? And how did their ideas aim to shape politics? Josh and Ray ask David Edmonds from the University of Oxford, author of "The Murder of Professor Schlick: The Rise and Fall of the Vienna Circle."

More at https://www.philosophytalk.org/shows/can-architecture-be-political. It’s common to judge a piece of architecture based on its functional and aesthetic values, and how the two might complement or compete with one other. It’s less common to judge architecture based on its political values. But can’t a building’s design also express a political viewpoint? Why are different styles of architecture associated with different ideologies? And can a historical edifice's social purpose change over time? Josh and Ray build a foundation with Vladimir Kulić from Iowa State University, editor of "Toward a Concrete Utopia: Architecture in Yugoslavia, 1948–1980."

More at https://www.philosophytalk.org/shows/disinformation-and-future-democracy. The 2020 election and startling events that followed show that the US is as polarized as ever. Not only is there fundamental disagreement over values and goals, but people can’t seem to agree on the most basic, easily verifiable facts, like who actually won. With so many seemingly living in an alternative reality, how do we continue the business of democracy together? Should we adopt paternalistic policies towards fellow citizens who are so profoundly divorced from truth? And does our current plight suggest that the project of liberal democracy is failing? Ray and guest co-host (emeritus) John Perry stay informed about their guest, attorney and political analyst Dean Johnson, co-host of KALW's Your Legal Rights.

More at https://www.philosophytalk.org/shows/what-masculinity. Strong, in control, and stoic—these are traits of the ideal masculine man. Men who fail to conform to this ideal are often penalized, particularly if they are men of color, queer men, working-class men, or men with disabilities. So how do we create different visions of masculinity that make room for all kinds of men? Should we abandon the idea of masculinity altogether, or would that be throwing out the baby with the bathwater? Which models of masculinity will bring us closer to gender justice in the 21st century? The philosophers man their mics with Robin Dembroff from Yale University, author of "Real Men on Top: The Metaphysics of Patriarchy" (in progress).

More at https://www.philosophytalk.org/shows/are-we-living-simulation. With rapid advances in Virtual Reality technology and the like, it’s now possible for us to become absorbed in completely made-up worlds. We might wonder how soon it will be till we reach a point where VR is so good, we can’t tell it apart from the real world. But what if we’ve already reached that point? How would we know if we were currently living in a simulated reality, or are there always telltale signs? And if we were in a simulation, what difference would it make—pragmatically or morally—in how we live our lives and treat other people? Josh and Ray don't fake it with David Chalmers from NYU, author of "Reality+: Virtual Worlds and the Problems of Philosophy."

More at www.philosophytalk.org/shows/culture-industry. What's your favorite movie? Did you watch that season finale last night? No spoilers! Popular cultures pervades modern life. But what if pop culture was actually more pernicious than we ordinarily think? Could it be systematically deceiving us—eroding our ability to think for ourselves and fight for change? That's what the 20th century German philosopher Theodor Adorno thought. The Philosophers get cultured on Adorno's life and thought with Adrian Daub from Stanford University, co-author of "The James Bond Songs: Pop Anthems of Late Capitalism."

More at http://philosophytalk.org/shows/hegel. Georg Wilhelm Friedrich Hegel is without doubt one of the most influential philosophers of all time. He has, however, been largely ignored by American "analytic" philosophers of the twentieth century. John in particular, and Ken to a lesser extent, don't know nearly as much about Hegel and his philosophy as they should. They will be lively if somewhat obtuse students for Allen Wood, Stanford's resident expert on virtually all aspects of modern philosophy, when Philosophy Talk goes to the bookshelf and pulls down the big volumes of Hegel's collected works.

More at https://www.philosophytalk.org/shows/weird-wants. Philosophers from Thomas Aquinas to Elizabeth Anscombe have claimed that wanting something means seeing the good in it. Even if what you want is bad overall, like procrastinating on important work, you can still desire it for its positive qualities. But don't we sometimes want things because of their badness, not in spite of it? Isn't there joy in doing something totally pointless, or even in breaking the rules? And is it really impossible, logically speaking, to want to be bad? Josh and Ray unravel our weird wants with Paul Bloom from the University of Toronto, author of "The Sweet Spot: The Pleasures of Suffering and the Search for Meaning."

More at https://www.philosophytalk.org/shows/making-better-world. Some philosophers think that morality boils down to one idea: we should make the world better for everyone. But who counts in "everyone"—babies, animals, future people? How can we tell what makes the world better for others? And in an uncertain world, how can anyone gauge the effects of their actions? Josh and Ray try to save the world with acclaimed Princeton philosopher Peter Singer, author of "Ethics in the Real World: 90 Essays on Things That Matter."

More at https://www.philosophytalk.org/shows/what-has-replaced-freud. Although the concept that we can have thoughts and desires hidden from consciousness can be traced back to antiquity, it was Freud who truly popularized it in the twentieth century. Now Freud’s theory of the unconscious mind has mostly been abandoned for being unscientific and lacking in empirical evidence. So what has replaced it? Are newer theories that reference “automatic systems” or “implicit attitudes” any more scientific than Freud’s? And why is so much research about the unconscious mind being conducted in business schools? Josh and Ray are quite conscious of their guest, Blakey Vermeule from Stanford University, author of "The New Unconscious: A Literary Guided Tour."

More at https://www.philosophytalk.org/shows/hypatia-alexandria. Hypatia of Alexandria, late antiquity public figure and scholar, made significant contributions to mathematics, philosophy, and astronomy. Her embrace of Neoplatonism was seen as such a threat to the political elite in Alexandria that she was murdered by a mob of Christians. So what made her ideas so dangerous and revolutionary for her time? As a woman in Ancient Egypt, how did she exert power over her own narrative? And should she really be considered a "martyr" for philosophy? Josh and Ray explore Hypatia's life and thought with Edward Watts, Professor of History at UCSD and author of "Hypatia: The Life and Legend of an Ancient Philosopher."

More at https://www.philosophytalk.org/shows/arts-all. When we think of “real” art, we often think of expensive, highbrow pieces that are displayed in museums and galleries, and critiqued by the elite. In fact, people commonly lament that they don’t know enough about art to truly understand or appreciate the works that they encounter. So should art aim to be accessible to everyone? Or is it ever okay to sacrifice accessibility for other competing aims that art can pursue? Do artists have a duty to make their work more available or accessible in other ways? Josh and Ray paint their masterpiece with Catharine Abell from the University of Oxford, author of "Fiction: A Philosophical Analysis."

More at www.philosophytalk.org/shows/mexican-philosophy. From early feminist Sor Juana Inés de la Cruz to existentialist Emilio Uranga, from Indigenous thought to theorists of aesthetic utopia, Mexican philosophy is full of fascinating figures with brilliant insights. What can we learn from them today about belief, desire, freedom, morality, and education? And do Mexican philosophers speak with one voice or in a complicated harmony, stretching across the centuries? Josh and Ray travel through space and time with Manuel Vargas from UC San Diego, author of "Building Better Beings: A Theory of Moral Responsibility."

More at https://www.philosophytalk.org/shows/democracy-numbers. The United States prides itself on being “the world’s greatest democracy,” which adheres to the principle, “one person, one vote.” Despite this, its elections are often highly contentious—presidents can be elected after losing the popular vote, there is widespread gerrymandering and voter purging, and not everyone has equal representation in the Senate. So what can we do to make elections in the US more fair? And how do we decide what counts as fair in the first place? Is there some test or algorithm we can use to determine equal representation? Josh and Ray watch the polls with Moon Duchin from Tufts University, Director of the Metric Geometry and Gerrymandering Research Group.

What books should thoughtful people read this summer? Josh and Ray talk to the authors and editors of new and recent books as they compile their annual Summer Reading List: • Michael Schur, creator of TV's "The Good Place" and author of "How to Be Perfect: The Correct Answer to Every Moral Question" • Lori Gruen, Professor of Philosophy at Wesleyan University and co-editor of "The Good It Promises, The Harm It Does: Critical Essays on Effective Altruism" • Gabriella Safran, Professor of Slavic Languages and Literatures at Stanford University and author of "Recording Russia: Trying to Listen in the Nineteenth Century"